“Then ADONAI answered Job out of the whirlwind… ‘Now gird up your loins like a man; I will question you, and you will inform me!'”–Job 38:2-3 TLV
THE MORE I READ The Book of Job, the more I’m convinced that it wasn’t meant to explain the problem of suffering. The suffering itself is a decoy–like the fiery chariot that seperated Elijah and Elisha, when Elijah was transported to heaven in a whirlwind (2nd Kings 2:11). The real subject matter is in the whirlwind, for it is the whirlwind that narrows our focus onto God, making no effort to tame Him. The whirlwind is where our souls are calmed and quieted, like King David when he said, “I do not concern myself with great matters, nor with things too profound for me” (Psalm 131 NKJV).
The God of the whirlwind bows to no one. He’s not some indefinable cosmic energy that we can tap into, but He’s not a flat orthodox figure either. He is not an entity that will morph to suit our fancy or a cracked fresco on the ceiling of a Byzantine monastery. He is who He is.
But He is unchangeable, and who can make Him change? Whatever His soul desires, He does.–Job 23:13 TLV
In chapter 28, Job declares that true wisdom, like gold and precious stones, is hidden in the depth far beyond the surface of things; and, by the same token, those who approach The Book of Job with logic and presumption, reasoning away the mysteries of the supernatural, have already missed the point. Continue reading “Job & The Chariot of Fire”
THE BOOK OF JOB is a portal into an unseen war, a tribute to the glory of God in creation, and a testimony to the fact that people inevitably disappoint each other and great men are only men after all. With so much to unpack, it can be very confusing, and many scholars have written commentaries to help readers understand it. The Bible is its own best interpreter, however, and if you want to unlock the The Book of Job you need only read The Epistle of James.
That’s right–just flip ahead to the New Testament.
Oh, I know Job is only mentioned once in James’ letter, but every verse in The Epistle of James is relevant to The Book of Job.
Job’s life was a perfect model of the “pure and undefiled” religion that James wrote about, and when Job takes inventory of his life in chapters 29 and 31 of The Book of Job, it’s almost as if he is saying: “Show me your faith without your works, and I will show you my faith by my works” (James 2:18 NKJV).
James must have had Job in mind when he wrote that we all stumble in many things, we should be quick to hear and slow to speak, the wrath of man does not produce the righteousness of God, mercy triumphs over judgement, and “the effective, fervent prayer of a righteous man avails much” (James 5:16 NKJV). He must have been thinking about Job and Job’s friends when he wrote about the destructive power of the tongue and warned against worldly wisdom, favoritism and pride.
See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity…–James 3:5-6 NKJV
Continue reading “James: A Commentary on The Book of Job”
BEFORE MOSES DELIVERED the Ten Commandments to the tribes of Israel, before the crucifixion of Jesus Christ, and before Muhammad founded Islam, there was a mighty son of the East who lost everything and wanted to enter God’s court with boldness (“like a prince”).
Jews, Christians and Muslims honor him. Scholars are puzzled by him. Even in his own lifetime, he was a legend and a riddle. He was truly his brother’s keeper, and yet his name means “hated”–he suffered because he was hated, and then he was hated because he suffered. His name has become linked with persecution and perseverance, immortalized in what is possibly the oldest and most ironic book in the Bible (a book that is revolutionary, exotic, and often misunderstood). But while a crude and irreverent imitation like The Shack gains a cult following, his ancient story gathers dust…
Who is he? He’s Job, of course; and in the next several posts, I’m going to dust him off.
When and how did an Arab sheikh get written into the Hebrew scriptures? No one really knows. But Jews love a survivor, they love someone who wrestles with God, and so it was only natural for them to adopt him as one of their own.
What would Job say to us if he were alive today? He might have some choice words, like “Don’t shoot the wounded,” or “Better keep your mouth shut and be thought a fool than open your mouth and prove it.” Or, on second thought, he might bite his tongue and not say anything at all. Continue reading “Dusting Off The Arab Hero of The Bible”